I am sure you are aware the Bible teaches us to pray for our leaders. In this piece from C.H. Spurgeon he extols us to do the same. But in a way I hadn’t really thought of before (third paragraph).
In that day shall the Lord defend the inhabitants of Jerusalem: and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the Lord before them. (Zechariah 12:8)
One of the best methods of the Lord’s defending His people is to make them strong in inward might. Men are better than walls, and faith is stronger than castles.
The Lord can take the feeblest among us and make him like David, the champion of Israel. Lord, do this with me! Infuse Thy power into me, and fill me with sacred courage that I may face the giant with sling and stone, confident in God.
The Lord can make His greatest champions far mightier than they are: David can be as God, as the angel of Jehovah. This would be a marvelous development, but it is possible, or it would not be spoken of. O Lord, work with the best of our leaders! Show us what Thou art able to do–namely, to raise Thy faithful servants to a height of grace and holiness which shall be clearly supernatural!
Lord, dwell in Thy saints, and they shall be as God; put Thy might into them, and they shall be as the living creatures who dwell in the presence of Jehovah. Fulfill this promise to Thine entire church in this our day, for Jesus’ sake. Amen.
“And it came to pass in those days, that He went out into a mountain to pray, and continued all night in prayer to God.”-Luke 6:12
If ever one of woman born might have lived without prayer, it was our spotless, perfect a Lord, and yet none was ever so much in supplication as He! Such was His love to His Father, that He loved much to be in communion with Him: such His love for His people, that He desired to be much in intercession for them.The fact of this eminent prayerfulness of Jesus is a lesson for us-He hath given us an example that we may follow in His steps. The time He chose was admirable, it was the hour of silence, when the crowd would not disturb Him; the time of inaction, when all but Himself had ceased to labour; and the season when slumber made men forget their woes, and cease their applications to Him for relief. While others found rest in sleep, He refreshed Himself with prayer. The place was also well selected. He was alone where none would intrude, where none could observe: thus was He free from Pharisaic ostentation and vulgar interruption. Those dark and silent hills were a fit oratory for the Son of God. Heaven and earth in midnight stillness heard the groans and sighs of the mysterious Being in whom both worlds were blended. The continuance of His pleadings is remarkable; the long watches were not too long; the cold wind did not chill His devotions; the grim darkness did not darken His faith, or loneliness check His importunity. We cannot watch with Him one hour, but He watched for us whole nights. The occasion for this prayer is notable; it was after His enemies had been enraged-prayer was His refuge and solace; it was before He sent forth the twelve apostles-prayer was the gate of His enterprise, the herald of His new work. Should we not learn from Jesus to resort to special prayer when we are under peculiar trial, or contemplate fresh endeavours for the Master’s glory? Lord Jesus, teach us to pray.
“And ye shall be witnesses unto Me.”-Acts 1:8
In order to learn how to discharge your duty as a witness for Christ, look at His example. He is always witnessing: by the well of Samaria, or in the Temple of Jerusalem: by the lake of Gennesaret, or on the mountain’s brow. He is witnessing night and day; His mighty prayers are as vocal to God as His daily services. He witnesses under all circumstances; Scribes and Pharisees cannot shut His mouth; even before Pilate He witnesses a good confession. He witnesses so clearly, and distinctly that there is no mistake in Him. Christian, make your life a clear testimony. Be you as the brook wherein you may see every stone at the bottom-not as the muddy creek, of which you only see the surface-but clear and transparent, so that your heart’s love to God and man may be visible to all. You need not say, “I am true:” be true. Boast not of integrity, but be upright. So shall your testimony be such that men cannot help seeing it. Never, for fear of feeble man, restrain your witness. Your lips have been warmed with a coal from off the altar; let them speak as like heaven-touched lips should do. “In the morning sow thy seed, and in the evening withhold not thine hand.” Watch not the clouds, consult not the wind-in season and out of season witness for the Saviour, and if it shall come to pass that for Christ’s sake and the gospel’s you shall endure suffering in any shape, shrink not, but rejoice in the honour thus conferred upon you, that you are counted worthy to suffer with your Lord; and joy also in this-that your sufferings, your losses, and persecutions shall make you a platform, from which the more vigorously and with greater power you shall witness for Christ Jesus. Study your great Exemplar, and be filled with His Spirit. Remember that you need much teaching, much upholding, much grace, and much humility, if your witnessing is to be to your Master’s glory.
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. (John 3:16)
Of all the stars in the sky, the polestar is the most useful to the mariner. This text is a polestar, for it has guided more souls to salvation than any other Scripture. It is among promises what the Great Bear is among constellations.
Several words in it shine with peculiar brilliance. Here we have God’s love with a “so” to it, which marks its measureless greatness. Then we have God’s gift in all its freeness and greatness. This also is God’s Son, that unique and priceless gift of a love which could never fully show itself till heaven’s Only-begotten had been sent to live and die for men. These three points are full of light.
Then there is the simple requirement of believing, which graciously points to a way of salvation suitable for guilty men. This is backed by a wide description–“whosoever believeth in him.” Many have found room in “whosoever” who would have felt themselves shut out by a narrower word. Then comes the great promise, that believers in Jesus shall not perish but have everlasting life. This is cheering to every man who feels that he is ready to perish and that he cannot save himself. We believe in the Lord Jesus, and we have eternal life.
– C.H. Spurgeon
Call unto me, and I will answer thee, and shew thee great and mighty things, which thou knowest not. (Jeremiah 33:3)
God encourages us to pray. They tell us that prayer is a pious exercise which has no influence except upon the mind engaged in it. We know better. Our experience gives the lie a thousand times over to this infidel assertion. Here Jehovah, the living God, distinctly promises to answer the prayer of His servant. Let us call upon Him again and admit no doubt upon the question of His hearing us and answering us. He that made the ear, shall He not hear? He that gave parents a love to their children, will He not listen to the cries of His own sons and daughters!
God will answer His pleading people in their anguish. He has wonders in store for them. What they have never seen, heard of, or dreamed of, He will do for them. He will invent new blessings if needful. He will ransack sea and land to feed them: He will send every angel out of heaven to succor them if their distress requires it. He will astound us with His grace and make us feel that it was never before done in this fashion. All He asks of us is that we will call upon Him. He cannot ask less of us. Let us cheerfully render Him our prayers at once.
– C.H. Spurgeon
As people of the Lord we’re called
To follow in His way;
And though the world won’t understand,
They’ll see Him on display. -C.H. Spurgeon
As people of the Lord we?re called
To follow in His way;
And though the world won?t understand,
They?ll see Him on display. ?C.H. Spergeon